Synchronicity

From Example Problems
Jump to navigation Jump to search
This article is about . For , see Synchronicity (disambiguation).

Synchronicity is a word created by the Swiss psychologist Carl Jung to describe the alignment of "universal forces" with the life experiences of an individual. Jung believed that many experiences perceived as coincidences were not merely due to chance, but instead reflected the creation of an event or circumstance by the "co-inciding" or alignment of such forcesTemplate:Fn. The process of becoming intuitively aware and acting in harmony with these forces is what Jung labeled "individuation." Jung said that an individuated person would actually shape events around them through the communication of their consciousness with the collective unconsciousTemplate:Fn.

Jung spoke of synchronicity as being an "acausal connecting principle" (ie. a pattern of connection that is not explained by causality).

Example

A well-known example of synchronicity involves plum pudding. It is the true story of the French writer Émile Deschamps who in 1805 is treated to some plum pudding by the stranger Monsieur de Fontgibu. Ten years later, he encounters plum pudding on the menu of a Paris restaurant, and wants to order some, but the waiter tells him the last dish has already been served to another customer, who turns out to be M. de Fontgibu. Many years later in 1832 Émile Deschamps is at a diner, and is once again offered plum pudding. He recalls the earlier incident and tells his friends that only M. de Fontgibu is missing to make the setting complete, and in the same instant the now senile M. de Fontgibu enters the room by mistake.

Study

A recent study within the Princeton Engineering Anomalies Research Lab has suggested that there is a small though statistically measurable link between human thought and patterns that occur in random data sets. There is no evidence as to if this is caused by individuals unintentionally recognizing complex patterns and then moulding their thoughts towards an unconsciously known result or if the thoughts of the individual are themselves affecting the random patterns in a manner of individuation. This study's results have not been replicated, and its methodologies are disputed. [1]

Criticism

Since the theory of synchronicity is not testable according to the classical scientific method, it is not widely regarded as scientific at all, but rather as pseudoscientific or an example of magical thinking.

Probability theory can attempt to explain events such as the plum pudding incident in our normal world, without any interference by any universal alignment forces. However, the correct variables required for actually computing the probability cannot be found. This is not to say that synchronicity is not a good model for describing a certain kind of human experience - but, according to the scientific method, it is a reason for the refusal of the idea that synchronicity should be considered a "hard fact", i.e. an actually existing principle of our universe.

Supporters of the theory claim that since the scientific method is applicable only to those phenomena that are reproducible, independent of observer and quantifiable, the argument that synchronicity is not scientifically 'provable' should be considered a red herring, as, by definition, synchronistic events are not independent of the observer, since the observer's unique history is precisely what gives the synchronistic event meaning for the observer.

A synchronistic event appears like just another meaningless 'random' event to anyone else without the unique prior history which correlates to the event. This reasoning claims that the principle of synchronicity raises the question of the subjectivity of significance and meaning in the sequence of natural events.

See also

The feeling of making a connection where there is none has been described as apophenia.

Aspects of the subjective experience of schizophrenia have much in common with the subjective experience of synchronicity, in the sense that ordinary events are seen as having a direct personal relevance to the schizophrenic, but are seen as 'normal' by non-schizophrenics. Many psychoses are similar to schizophrenia but can last for a very short time, such as in rare instances from nicotine withdrawal (as an example) causing the same effect even with a non-schizophrenic.

Those who have experienced a near-death experience or kundalini awakening report an increase in synchronistic events happening to them.

A religious analogyTemplate:Fn of this experience might be attributed to the fulfillment of prayer or miracles, however Jung did not describe it in these terms.

Correlation can also be described as an 'acausal connecting principle' and so has been proposed as an analogy to the phenomenon of synchronicity. Though correlation does not necessarily imply causation, yet, correlation may in fact be a physical property shared by events without there being a classical cause-effect relationship, as shown in quantum physics, where widely separated events can be correlated without being linked by a direct physical cause-effect (see nonlocality, EPR paradox).

Synchronicity has been proposed as a corollary phenomenon of the many-worlds or parallel universes theory of quantum physics, in that the subject is somehow 'navigating' to those particular alternate worlds that are correlated to their past history, among the myriad possible other worlds that are not as correlated to their past history.

Although this idea has made it into the popular press, it is considered pseudoscience by most scientists as the parallel universe theory states that all possible futures exist simultaneously, therefore the subject indeed lives out all possible futures in parallel.

Notes

Template:Fnb In Synchronicity in the final 2 pages of the Conclusion, Jung stated that not all coincidences are meaningful and further explained the creative causes of this phenomenon. Template:Fnb Jung defined the collective unconscious as akin to instincts in Archetypes and the Collective Unconscious. Template:Fnb The Psychovision Synchronicity page contains a description of these analogies.

Trivia

  • In the d20 Modern supplement Urban Arcana, there is a spell known as 'Synchronicity', which subtly alters the laws of reality to make the mundanities of life more convenient for the caster, such as altering bus and taxi schedules so that they always appear within a maximum of four minutes after the caster begins waiting for one, and subtly moving pedestrians on crowded streets out of the way of the caster.
  • A similar effect is delivered by the Felix Felicis potion in the Harry Potter book series.
  • John Constantine, the main character in the Vertigo Comics series Hellblazer, is sometimes seen "riding the synchronicity highway," to meet certain goals or even just to one up those around him. This has the same effect as that described in this article, and it is one of John Constantine's more unique tricks, and part of what makes him so dangerous. He is also seen doing this in Books of Magic, the graphic novel by Neil Gaiman.
  • The phenomenon is also explored, though not named in "The Red Notebook" by Paul Auster.

Further reading

  • Jung, Carl (1977). Jung on Synchronicity and the Paranormal: Key Readings, Routledge. ISBN 0415155088.
  • Jaworski, Joseph (1996). Synchronicity: the inner path of leadership, Berrett-Koehler Publishers Inc.. ISBN 1-881052-94-X.
  • Mansfield, Victor (Physicist) (1995). Science, Synchronicity and Soul-Making, Open Court Publishing Company. ISBN 0812693043.
  • Aziz, Robert (1990). C. G. Jung's Psychology of Religion and Synchronicity, State University of New York. ISBN 0791401677.
  • Peat, F. David (1987). Synchronicity, The Bridge Between Matter and Mind, Bantam. ISBN 0553346768.
  • Wilhelm, Richard (1986). Lectures on the I Ching: Constancy and Change Bollingen edition, Princeton University Press; Reprint. ISBN: 0691018723. Note especially the foreword by Carl Jung. (The I Ching is a type of oracle, or 'synchronicity computer', used for divination.)
  • Koestler, Arthur (1973). The Roots of Coincidence, Vintage. ISBN 0394719344.
  • Jung, Carl (1981). The Archetypes and the Collective Unconscious, Princeton University Press. ISBN 0691018332.
  • Jung, Carl (1972). Synchronicity -- An Acausal Connecting Principle, Routledge and Kegan Paul. ISBN 0710073976.
  • von Franz, Marie-Louise (1980). On Divination and Synchronicity : The Psychology of Meaningful Chance, Inner City Books. ISBN 0919123023.

See also

External links

de:Synchronizität fr:Synchronicité ja:シンクロニシティ pl:synchroniczność