The Great Proletarian Cultural Revolution (Template:Zh-stpl; often abbreviated to 文化大革命 wénhuà dà gémìng, literally "Great Cultural Revolution", or simply 文革 wéngé, literally "Cultural Revolution") in the People's Republic of China was a revolutionary upsurge by Chinese students and workers against the bureaucrats of the Chinese Communist Party. It was launched by Communist Party Chairman Mao Zedong in 1966 to secure Maoism (known domestically as Marxism-Leninism-Mao Tse-tung Thought) in China as the state's dominant ideology and eliminate political opposition. Though Mao himself officially declared the Cultural Revolution to have ended in 1969, the term is today widely used to also include the period between 1969 and the arrest of the Gang of Four in 1976. This dating of the Cultural Revolution is significant and represented a victory for supporters of Deng Xiaoping as it allowed them to portray all of the events between 1966 and 1976 as a single movement under the leadership of the Gang of Four.
Between 1966 and 1969, Mao encouraged revolutionary committees containing Red Guards to take power from the Chinese Communist Party authorities of the state. In the chaos that ensued, many died and millions more were imprisoned. Although the period after 1969 was less chaotic, the leaders of the Cultural Revolution proper remained in power and this is now widely considered to have been a period of economic stagnation.
The Communist Party of China officially repudiated the Cultural Revolution in 1981, placing responsibility for it on Mao Zedong. According to a Central Committee resolution adopted on June 27, 1981, the Cultural Revolution was carried out "under the mistaken leadership of Mao Zedong who was used by the counterrevolutionaries Lin Biao and Jiang Qing and brought serious disaster and turmoil to the Party and the Chinese people."
- 1 Background
- 2 The Cultural Revolution
- 3 Time dominated by Lin Biao
- 4 Times of the "Gang of Four"
- 5 Effect
- 6 Epilogue
- 7 References
- 8 See also
- 9 External links
Great Leap Forward
Main Article: Great Leap Forward
In 1957, after China's first Five-Year Plan, Mao Zedong called for an increase in the speed of growth of "actual socialism" in China (as opposed to "dictatorial socialism"). To accomplish this goal, Mao began the Great Leap Forward, establishing special communes in the countryside through the usage of collective labor and mass mobilization. The Great Leap Forward was intended to increase the production of steel and to raise agricultural production to twice 1957 levels.
However, the Great Leap turned into an utter disaster. 1958 had excellent weather, and should have been a good year for agricultural production, but as the peasants were working in urban centers on steel production, much of the crop was left unharvested. Industries went into turmoil, because peasants were producing nothing but steel. Furthermore, the peasants, as farmers, were ill-equipped and ill-trained to produce steel, partially relying on such mechanisms as backyard furnaces to achieve production goals, which had been mandated by the threatening local cadres. Meanwhile, farming implements like rakes were melted down for steel, making agricultural production impossible. This led to declines in production of everything but steel. To make matters worse, in order to avoid punishment, local authorities continually reported grossly unrealistic production numbers, which hid the problem for years, intensifying it. Having barely recovered from decades of war, the Chinese economy was headed into disaster. Steel production did show significant growth, to over 14 million tons of steel a year, from the previous 5.2 million. The original goal was to produce a completely unrealistic 30 million tons of steel, though that was later revised down to 20 million. However, much of the steel produced was impure and useless.
In the 1959 Lushan meeting of the Central Committee, Peng Dehuai criticized Mao's policies in the Great Leap with a private letter. Peng wrote that the Great Leap was plagued by mismanagement, and "petty-bourgeois fanaticism". Although Mao made repeated self-criticisms in speeches for the Great Leap and called for dismantling the communes in 1959, he did not want to surrender the overall evaluation that the Great Leap was 70% correct. Politically, Mao formed an alliance with Liu Shaoqi and Deng Xiaoping, in which he granted them day-to-day control over the country, in return for framing Peng and accusing him of being a "right opportunist". The attack on Peng was also combined with an attack on the Soviet Union and the Soviet premier Nikita Khrushchev. This change was also a part of the deterioration of Sino-Soviet relations begun by the Korean War (see Sino-Soviet split).
Among Liu's and Deng's reforms were a partial retreat from collectivism, which had miserably failed.
Increasing conflict between Mao Zedong and Liu Shaoqi
In China, the three years beginning with 1960 were known as the Three Years of Natural Disasters. Food was in desperate shortage, and production fell dramatically. By the end of the Three Years of Natural Disasters, which was the direct result of the failed Great Leap Forward campaign, an estimated 20 million people had died from widespread famine.
Liu Shaoqi decided to end many Leap policies, such as rural communes, and to restore the economic policies used before the Great Leap Forward.
Because of the "success" of their economic reforms, Liu had won prestige in the eyes of many party members both in the central government and among the masses. Together, Liu began planning to gradually retire Mao from any real power, and to turn him into a figure-head. To restore his political base, and to eliminate his opposition, Mao initiated the Social Education Movement, in 1963.
Mao later admitted to some general mistakes, while strongly defending the Great Leap Forward, in concept. One great irony of the Social Education Movement is that it called for grassroots action, yet was directed by Mao himself. This movement, aimed primarily at school-children, did not have any immediate effect on Chinese politics, but it did influence a generation of youths, upon whom Mao could draw for later support in the future.
In 1963, Mao began attacking Liu Shaoqi openly, stating that the idealism of "the struggle of the classes" must always be fully understood and applied; yearly, monthly, and daily. By 1964, the Social Education Movement had become the new "Four Cleanups Movement", with the stated goal of the cleansing of politics, economics, ideas, and organization. The Movement was directed politically against Liu.
In early 1960, historian and Beijing Deputy Mayor Wu Han published the first version of a historical drama entitled "Hai Rui Dismissed from Office" (pinyin: Hai Rui Ba Guan). In the play, a virtuous official was dismissed by a corrupt emperor.
The story initially received praise from Mao. In 1965 Mao Zedong's wife Jiang Qing and her protégé Yao Wenyuan—who at the time was a little-known editor of a prominent newspaper in Shanghai—published an article criticising "Hai Rui Dismissed from Office". Jiang and Yao saw the play, which they labeled as "poisonous weeds", as an attack on Mao, using the allegory of Mao Zedong as the corrupt emperor and Peng Dehuai as the virtuous official.
The publication of the Shanghai newspaper article received much publicity nationwide, with many other prominent newspapers asking for publication rights to the same article. Beijing Mayor Peng Zhen, a supporter of Wu Han, established a committee studying the recent publication and emphasizing that the criticism had gone too far, but denunciations, whether public or under the table, came from Jiang Qing and Lin Biao. This committee, called "Group of Five in Charge of the Cultural Revolution", on February 12, 1966 issued "Theses on the ongoing scientific discussion".
In May, 1966, Jiang Qing and Yao Wenyuan once again published various articles with content denouncing both Wu Han and Peng Zhen. On May 16, 1966, under Jiang Qing's influence, a formal notice was issued, representing figuratively the beginning of the Cultural Revolution. In this document, titled "Message from the Central Committee of CCP", Peng Zhen and his theses were deeply criticized, and the "Group of Five" was disbanded. "Completely penetrated with double-dealing, the theses furiously attacked the Great cultural revolution, personally developed and managed by comrade Mao Zedong, the instructions of comrade Mao Zedong concerning criticism of Wu Han", stated the "Message". One year later, on May 18, 1967 this "Message" was called "a great historical document developed under direct management of our great leader comrade Mao Zedong" in the editorial of People's Daily.
In a later meeting of the CCP Politburo in 1966, the new Group in Charge of the Cultural Revolution (GCCR) was formed. On May 18, Lin Biao said in a speech that "Chairman Mao is a genius, everything the Chairman says is truly great; one of the Chairman's words will override the meaning of ten thousands of ours." Thus started the first phase of Mao's cult of personality led by Jiang Qing, Lin Biao, and others. At this time, Jiang and Lin had already seized some actual power. On May 25, a young teacher of philosophy at Beijing University, Nie Yuanzi, wrote a dazibao (poster) where the rector of the university and other professors were labeled as "the black anti-Party gangsters". Some days later, Mao Zedong ordered to broadcast the text of this dazibao nationwide and called it "the first Marxist dazibao in China". On May 29, 1966, in the Middle School of Tsinghua University, the first organization of Red Guards was formed. It was aimed at eliminating intellectuals, and Mao's political enemies.
On June 1, 1966, the People's Daily, the official newspaper of the CCP, stated that all "imperialists", "people with affiliations with imperialists", "imperialistic intellectuals", et al., must be purged. Soon a movement began, that was aimed at purging university presidents and other prominent intellectuals. On July 28, 1966, representatives of the Red Guards wrote a formal letter to Mao, stating that mass purges, and all such-related social and political phenomena were justified, and right. Thus began the Cultural Revolution.
The Cultural Revolution
1966: "The road to democracy" begins
On August 8, 1966, the Central Committee of CCP passed a bill, "Decisions on the Great Proletarian Cultural Revolution". This bill stated that the official position of China's government was now supportive of the purging of intellectuals and imperialists. Most of these purges were to be the work of Mao's Red Guards. "Now our goal is to smash those capitalist roaders in power, to criticize the reactionary bourgeois "authorities" in science, to criticize the ideology of bourgeoisie and all other exploiter classes, to transform education, to transform the literature and art, to transform all areas of the superstructure mismatching economic base of socialism, to promote the strengthening and development of the socialist system", said the bill.
On August 16, millions of Red Guards from all over the country gathered in Beijing for a peek at the Chairman. On top of the Tiananmen Square gate, Mao and Lin Biao made frequent appearances to approximately 11 million Red Guards, receiving cheers each time. Mao praised their actions in the recent campaigns to develop socialism and democracy.
For three years, until 1969, the Red Guards expanded their areas of authority, and accelerated their work of socialist reconstruction. The Red Guards began by passing out leaflets explaining their actions to develop and strengthen socialism, and posting the names of suspected "counter-revolutionaries" on bulletin boards. They assembled in large groups, and wrote educational plays. The Red Guards held public meetings with suspected "counter-revolutionaries", and gave them the opportunity to make a self-criticism. (This would be used against them later, at their trials as "counter-revolutionaries." Most of those found guilty would be publicly executed as examples to the people, or exiled to gulags and worked to death as slave labor.)
By 1966, the Red Guards had become the foremost authority of China. People that were labeled as the "Bourgeoisie" (middle-class capitalists) were criticised at public meetings. Soon, the Red Guards went even further. The whole of China joined in the democratic processes of the Cultural Revolution.
Liu Shaoqi was sent to a detention camp, where he later died in 1969. Deng Xiaoping, who was himself sent for a period of re-education three times, was sent to work in an engine factory, until he was brought back years later by Zhou Enlai. But most of those accused were not so lucky, and many of them never returned.
The work of the Red Guards was praised by Mao Zedong. On August 22, 1966, Mao issued a public notice, which stopped "all police intervention in Red Guard tactics and actions." Those in the police force who dared to defy this notice, were labeled as "counter-revolutionaries".
On September 5, 1966, yet another notice was issued, encouraging all Red Guards to come to Beijing, over a stretch of time. All fees, including accommodations and transportation, were to be paid by the government. On October 10, 1966, Mao's ally, General Lin Biao, publicly criticised Liu and Deng as "capitalist roaders" and "threats". Later, Peng Dehuai was brought to Beijing to be publicly displayed and ridiculed; he was then purged.
1967: Political power struggles
On January 3, 1967, Lin Biao and Jiang Qing were behind the "January Storm", in which many prominent Shanghai municipal government leaders were heavily criticised and purged. This raised Wang Hongwen into real power in the city, and in the city's CCP power apparatus. In Beijing, Liu and Deng were once again the targets of criticism, but others, who were not as engaged in the CCP criticism sessions, like Chen Boda and Kang Sheng, pointed at the wrong-doings of the Vice-Premier of the State Council Tao Zhu. Thus started a political struggle among central government officials and local party cadres, who seized the Cultural Revolution as an opportunity to accuse rivals of "counter-revolutionary activity" as the paranoia spread.
On January 8, Mao praised these actions through the People's Daily, urging all local governmental leaders to rise in self-criticism, or criticism and purging of others. This started the massive power struggles of purge after purge among some local governments, which stopped functioning altogether. Involvement in some sort of "revolutionary" activity was the only way to avoid being purged, but it was by no means a certain way out of being purged. Once this terror was un-leashed, no one was safe.
At the same time, many large and prominent Red Guard organizations rose in protest against other Red Guards organizations, further complicating the situation. This led to a notice to stop all unhealthy activity within the Red Guards. On April 6, Liu Shaoqi was openly, and widely-denouced by a Zhongnanhai faction. This was followed by a protest and mass demonstrations, most notably the one in Wuhan on July 20, which Jiang Qing openly denounced as "counter-revolutionary activity"; she later personally flew to Wuhan to criticise Chen Zaidao, the general in charge of the Wuhan area.
On July 22, Jiang Qing directed the Red Guards to replace the People's Liberation Army when needed, and thereby to render the existing forces powerless. After the initial praise by Jiang Qing, the Red Guards started to steal and loot from barracks and other army buildings. This activity, which could not be stopped by any army general, went on until autumn 1968.
1968: Cult of personality
In the spring of 1968, a massive campaign began, that was aimed at promoting Mao Zedong to a god-like status. Mao was depicted as the origin, or source of life's necessities. Socialism had become the state religion, as well as the economic system running China. Also, at this time, Lin Biao began to gain power for himself.
Mao had lost basic control over the country; he could not stop anything, from local looting to huge national protests. On July 27, the Red Guards' power over the army was officially ended, and the central government sent in units to protect many areas still being targeted by Red Guards. Mao had supported this idea, and promoted it, by allowing one of his "Highest Directions" to be heard by all of the people. A year later, the Red Guard factions were dismantled entirely; Mao feared that the chaos they caused and could still cause, might harm the very foundation of the Chinese Communist Party. In any case, their purpose had been largely fulfilled, and Mao had largely consolidated his political power, following the example of the Soviet leader, Stalin.
In early October, Mao decided to purge many officials. They were sent to the countryside, to work in labor camps. In the same month, at the 12th Plenum of the 8th Party Congress, Liu Shaoqi was "forever expelled from the party", and Lin Biao was made the Party's Vice-Chairman, second only to Mao.
In December 1968, Mao began the "Down to the Countryside Movement". During this Movement, which lasted for the next decade, young intellectuals were ordered to go into the country and receive "education" from "middle and poor peasants". Mao saw this disruption of ordinary social processes as a way to remove future emerging forces who could be a threat to the CCP. For many of the 'intellectuals,' most of whom were recently-graduated college students, this deployment to the countryside was in effect a kind of internal exile, and the conditions under which they were forced to labor were often harsh in the extreme; many deaths from malnutrition, overwork, and disease were reported, and many were not.
Time dominated by Lin Biao
Transition of the party apparatus
On April 1, 1969, at the CCP's Ninth Congress, Lin was the big winner, officially becoming China's second in charge, and also holding military power. Lin's biggest political rival, Liu Shaoqi, had been purged, and Zhou Enlai's power was gradually fading.
The Ninth Congress started with Lin Biao delivering a Political Report, being critical of Liu and other "counter-revolutionaries", and continuously quoting Mao's Little Red Book. The second thing to be tackled was the new party constitution, when it was modified to officially design Lin as Mao's successor. Henceforth, at all occasions, Mao's name was to be linked with Lin's. Thirdly, a new Politburo was elected with Mao Zedong, Lin Biao, Chen Boda, Zhou Enlai, and Kang Sheng being the five new members of the Politburo Standing Committee. This new politburo consisted mostly of those whom had arisen because of the Cultural Revolution, with Zhou barely keeping his status; as he ranked fourth.
Attempts at expanding power base
After being confirmed as Mao's successor, Lin's focus lay on the restoration of the State President position, which was abolished by Mao, only because of Liu Shaoqi's dismissal from power. His aim was to become Vice-President, with Mao holding onto the position of State President.
On August 23rd, 1970, the Second Plenum of the CCP's Ninth Congress was once again held in Lushan. Chen Boda was the first to speak, widely praising Mao, boasting of Mao's status (with the intentions of raising his own). At the same time, Chen was asking for the return of the position of State President. Mao was deeply critical of the speech delivered by Chen, and removed him from the position of Politburo Standing Committee member. With this event, there started a series of criticism sessions across the country for people who used "deceit" for gains, calling them "Liu Shaoqi's representative for Marxism, and political liars".
Chen's removal from the Politburo Standing Committee was also seen as a warning, directed toward Lin Biao. After the Ninth Congress, Lin continuously asked for promotions within the party and the Central Government, leading Mao to think that Lin wanted supreme power, and intended to oust Mao himself. Chen's speech also added to Mao's apprehensions. If Lin were to become Vice-President, then after the President's death, he would legally have supreme power and control of the country -- a clear danger to Mao's safety.
Lin's attempted military coup
Because of Mao's refusal to let Lin gain more prominence within the party and the government, Lin became deeply angered. Moreover, his power base was shrinking day by day within the Party apparatus; Lin decided to use the military power still within his hands, to try to oust Mao in a coup. Soon afterwards, Lin and his son Lin Liguo and other loyal comrades, founded a coup organ in Shanghai (many Chinese believe that Lin's son was solely responsible for the coup, and Lin Biao didn't know anything about it, until the coup failed, and Lin was being hunted by the Chinese government), aimed solely at ousting Mao from power by the use of force. In one of the known documents, Lin stated in Shanghai that "A new power struggle has surged upon us, if indeed we could not take control of revolutionary activity, then these control powers will fall upon someone else."
Lin's plan consisted mainly of aerial bombardments, and the widespead use of the Air Force. If the plan were to succeed, Lin could successfully arrest all of his political rivals, and gain the supreme power he wanted. But if his plan were to fail, there would be great and dire consequences awaiting him.
Assassination attempts were made against Mao in Shanghai, from September 8 to September 10, 1971. It was learned that before these attacks upon Mao, there was initial knowledge of Lin's activities on the part of local police, who stated that Lin Biao had been coordinating a huge political plot, and Lin's loyal backers were receiving special training in the military.
From these events onward, came continuous allegations and reports of Mao being attacked. One of these reports suggested that en route to Beijing in his private train, Mao was physically attacked; another alleged that Lin had bombed a bridge that Mao was to cross to reach Beijing, which Mao avoided because of intelligence suggesting such an incident -- causing him to change routes. In these nervous days, guards were placed every 10–20 meters on the railway tracks of Mao's route to avoid attempts at assassination.
Although these reports were conflicting, and sometimes fabricated, it is known for sure that after September 11 of the same year, Lin never appeared in public again, nor did his backers, most of whom attempted to escape to Hong Kong. Most of these attempts failed, and around twenty army generals were arrested.
It was also learned that on September 13, 1971, Lin Biao and his family travelled by plane to the Soviet Union. En route, Lin's plane crashed in Mongolia, killing all on-board. On the same day, the CCP Politburo met in an emergency session, to discuss matters pertaining to Lin Biao. Only on September 30, was the information of Lin's death confirmed in Beijing, which led to the cancellation of the National Day celebration events, that had been scheduled for the following day.
The exact cause of the plane crash remains a mystery; although it is widely-believed that Lin's plane ran out of fuel, or that there was an abrupt engine failure. There was also speculation that the plane was shot down by the Chinese. It could also have been the Soviet forces, who later claimed the bodies of those on board. Nonetheless, Lin's attempted coup had failed, and it led to the complete destruction of his image in the CCP and China.
Times of the "Gang of Four"
Developments and Pi-Lin Pi-Kong Campaign
After Lin Biao's death in 1971, Mao, age 78, was busy trying to find a new successor. In September 1972, Shanghaiese Wang Hongwen was transferred to work in Beijing for the Central Government, becoming the Party Vice-Chairman, in the subsequent year.
At the same time, under the influence of Premier Zhou Enlai, Deng Xiaoping was transferred back to Beijing. In the preceding time, Mao was already shaken deeply by the Lin Biao plot, and had to rely on Zhou Enlai and Deng Xiaoping again. Compared to Extreme Leftism, Mao was still no great enthusiast of the Right.
In 1974, a campaign that appears absurd in retrospect, was started by Jiang Qing and several backers (later to be known as the Gang of Four): the Pi-Lin Pi-Kong campaign, or literally "Criticize Lin Biao, Criticize Confucius". This widely-publicised campaign was aimed at Premier Zhou Enlai, for he allegedly possessed "unhealthy" ideas related to Lin and to Confucius, but Zhou's name was never mentioned throughout the campaign. Since the death of Lin Biao, Zhou had become the main political rival of the Gang of Four for the succession to power. But the weary population was tired of the many campaigns that had proved useless or devastating, and had little interest in this one. This campaign failed to achieve its goals.
In October, Premier Zhou Enlai became gravely ill, and was admitted into day-to-day hospital care. Deng Xiaoping was named First Vice-Premier, and was the actual one in charge of the daily business of the State Council. Deng continued to further expand Zhou's Four Modernizations idea for a better China. In September 1975, Mao himself was also admitted into hospital with a grave illness (possibly, advanced venereal disease).
1976: Cultural Revolution's end
1976 became a very important year in the Cultural Revolution. On January 8, Zhou Enlai died of bladder cancer. The subsequent day, Beijing's Monument of the Martyrs already started filling up with wreaths expressing the people's mourning for the beloved Premier. The event was unprecedented. On January 15, Zhou's funeral was held, and events commemorating Zhou across the country were held. Deng Xiaoping delivered Zhou's official eulogy.
In February, the rival Gang of Four had started to criticise the only one left to oppose them, Deng Xiaoping. With permission from Mao, Deng was once again demoted. But after Zhou's death, Mao did not select a member of the Gang of Four to become premier, but instead chose the relatively-unknown Hua Guofeng.
April 5 was China's Qing Ming Festival, a traditional day of mourning for those who had passed away. People had already gathered since late March in Tiananmen Square, mourning the death of Zhou Enlai. At the same time, the people were also signaling an expression of anger towards the Gang of Four. Gradually, more and more people began writing and posting messages of hatred against the Gang of Four. On April 5, around 2 million people were gathered in and around Tiananmen Square, turning the assembly into a form of protest against the Gang of Four. The Gang of Four had ordered police to enter the area, clear the wreaths and messages of hate, and to disperse the crowds. The Gang of Four pointed to Deng Xiaoping as the planner of this expression of public dissatisfaction. This incident was later "politically rehabilitated" (i.e. the process by which people, events in the political process, or political party members, which have fallen into disgrace, are restored to public life) in the winter of 1978, and became known as the Qingming Tiananmen Square incident (not to be confused with the Tiananmen Massacre).
On September 9, 1976, Mao Zedong died. Before dying, Mao had written a message on a piece of paper stating "With you in charge, I'm at ease", to Hua Guofeng. Hence, Hua became the Party's Chairman. (Although there has been controversy as to what the message really meant.) Before this event, Hua had been widely-considered to be one without too much political skill or urge, and as posing no threat to the Gang of Four in the power succession. But under the influence of prominent generals like Ye Jianying, and partly under influence of Deng Xiaoping, and with the support of the Army, Hua ordered the arrest of the Gang of Four, following Mao's death. By October 10, the 8341 Special Regiment had all members of the Gang of Four arrested. Thus ended the Cultural Revolution.
==After the Revolution== Even though Hua Guofeng publicly denounced and arrested, the Gang of Four in 1976, he continued to invoke Mao to justify his policies. Hua opened what was known as the Two Whatevers, saying "Whatever policy originated from Chairman Mao, we must continue to support," and "Whatever directions were given to us from Chairman Mao, we must continue to work on their basis." Like Deng, Hua's goal was to reverse the damage of the Cultural Revolution; but unlike Deng, who was not against new economic models for China, Hua intended to move the Chinese economic and political system to resemble Soviet-style planning of the early 1950's.
Soon afterwards, Hua found that without Deng Xiaoping, it was hard for him to continue on daily affairs of the state. On October 10th, Deng Xiaoping personally wrote a letter to Hua, asking to be transferred back to state and party affairs. Also, unconfirmed information allegedly stated that Politburo Standing Committee member Ye Jianying would resign, if Deng was not allowed back into the Central Government. With increasing pressure from all sides, Hua decided to bring Deng back into regular state affairs, first naming him Vice-Premier of the State Council, in July 1977, and to various other positions. In actuality, Deng had already become China's number two figure. In August, the Party's Eleventh Congress was held in Beijing, officially naming (in ranking order) Hua Guofeng, Deng Xiaoping, Ye Jianying, Li Xiannian, and Wang Dongxing as the latest members of the Politburo Standing Committee.
In May, 1978, Deng seized an opportunity for protégé Hu Yaobang to be elevated into further power. Later, Hu published an article in the Bright Daily Newspaper to cleverly use Mao's quotations, while expanding Deng's power base. After reading this widely-publicized article, almost everyone supported Hu, and thus became Deng's supporters. On July 1st, Deng publicized Mao's self-criticism report of 1962, regarding the Great Leap Forward. With an expanding power base, in September 1978, Deng had already started to openly attack Hua Guofeng's "Two Whatevers."
On December 18th, 1978, the Third Plenum of the Eleventh CCP Congress was held. Deng stated that "a liberation of thoughts" and "an accurate view leads to accurate results" was needed within the party. Hua Guofeng gave self-criticisms, stating his own "Two Whatevers" was wrong. Wang Dongxing, formerly Mao's trusted supporter, was also criticised. At the Plenum, the Qingming Tiananmen Square incident was also politically rehabilitated. Liu Shaoqi was allowed a belated state funeral.
In the Fifth Plenum of the Eleventh CCP Congress, held in 1980, Peng Zhen and many others, who had been purged during the Cultural Revolution, were politically rehabilitated. Hu Yaobang was named General-Secretary of the CCP, and Zhao Ziyang, another of Deng's protégés, was named into the Central governing apparatus. In September, Hua Guofeng resigned, with Zhao Ziyang being named the new Premier. Deng was the Chairman of the Central Military Commission. By this time, Deng was the foremost and paramount figure in Chinese politics.
The effects of the Cultural Revolution directly, or indirectly touched essentially all of China's populace. During the Cultural Revolution, much economic activity was halted, with "revolution" being the primary objective of many. The start of the Cultural Revolution brought huge numbers of Red Guards to Beijing, with all of their expenses paid by the government, and the railway system was in turmoil. Countless ancient buildings, artifacts, antiques, books, and paintings were destroyed by Red Guards. By December 1967, 350 million copies of Mao's Quotations had been printed.
Elsewhere, the ten years of Cultural Revolution also brought the education system to a virtual halt. The university entrance exams were cancelled during this period, only restored by Deng Xiaoping, in 1977. Many intellectuals were sent to rural labor camps. Many survivors and observers suggest that almost anyone with skills over that of the average person, was the target of political "struggle" in some way. According to most Western observers as well as followers of Deng Xiaoping, this led to almost a generation of inadequately-educated individuals.
Mao Zedong Thought had become the central operative guide to all things in China. The authority of the Red Guards surpassed that of the army, local police authorities, and the law in general. China's traditional arts and ideas were ignored, and was Mao praised for doing so. People were encouraged to criticize cultural institutions, and to question their parents and teachers, which had been strictly forbidden in Confucian culture. This was emphasized even more during the Anti-Lin Biao; Anti-Confucius Campaign. However, no matter how much or how far the generations of one's parents and their ancestors could be questioned, one thing definitely could not, and these were the "thoughts of Mao Tse-tung".
The Cultural Revolution also brought to the forefront numerous internal power struggles within the Communist party, many of which had little to do with the larger battles between Party leaders, but resulted instead from local factionalism and petty rivalries. Members of different factions often fought on the streets, and political assassination, particularly in the more rural provinces, was common. One example, given by the writer Patrick French in his book Tibet, Tibet, is of the 'Big' and 'Small' factions in the Wuxuan county of the Guangxi Zhang Autonomous Region, which fought gun battles and threw bombs on the streets. The leader of the Small Faction, Zhou Weian, was eventually murdered in 1968, and his eight-month pregnant widow, Wei Shulan, forced to kneel under his dismembered body and denounce him; a typical example of the climate of the times.
There was devastating damage done to China's historical reserves, artifacts and sites of interest, as these were thought to cause "old ways of thinking". Many artifacts were seized from private homes, and often destroyed on the spot. There are no records of exactly how much was destroyed. Western observers suggest that much of China's five thousand years of dynamic history was in effect destroyed during the Cultural Revolution, in a short period of ten years, and such destruction of historical artifacts cannot be matched anywhere else in the world, at any time. Religious persecution, in particular, intensified during this period, as being opposed to Marxist-Leninist, and Maoist thinking. Some temples, however, such as the Longxing Temple near Shijiazhuang, survived because of the protection of local party members, who sometimes sent units of the PLA to protect the Temple from mobs of Red Guards.
The effects of the Cultural Revolution were particularly devastating as to China's 56 ethnic minorities and their cultures. This supposedly stemmed from Jiang Qing's personal animosity towards, and contempt for ethnic minorities. "The centrality of the Han ethnic group" was a major theme throughout this period (similar to the Aryan super-man, in Nazi Germany). In Tibet, over 2,000 monasteries were destroyed, often with the complicity of local ethnic Tibetan Red Guards. In Inner Mongolia, many were executed during a ruthless witchhunt to find members of the allegedly "separatist" Inner Mongolian People's Party, which had actually been disbanded, decades before. In Xinjiang, Koran books of the Uighur people were burned, and Muslim imams were reportedly paraded around with paint splashed on their persons. In the ethnic Korean areas of northeast China, some killings occurred, and language schools were destroyed. In Yunnan Province, the palace of the Dai people's king was torched, and an infamous massacre of Hui Muslim people, at the hands of the People's Liberation Army, called the "Shadian Incident", claimed over 1,600 lives, in 1975. It is ironic that all this activity and violence was directed at so-called "foreign influences", when the driving force behind Maoist thinking, which was the doctrines of Karl Marx and Vladimir Lenin, had come into China, from "foreign out-siders" themselves.
The Cultural Revolution also caused external effects. Workers in Hong Kong went on strike, Quotes from Chairman Mao was published in many languages, to be circulated in many African and other third-world or developing countries, and China's image was considerably damaged in much of the West. "Revolutionary" movements in several African countries, often resulting in considerable damage, were inspired by the Cultural Revolution; it was also one of the models for Cambodia's Year Zero, under Pol Pot. The Cambodian genocide, which began in 1975, and has been called "the Killing Fields", can be directly attibuted to the influence of Chairman Mao, and the Cultural Revolution.
Millions in China had their human rights reportedly discarded during the Cultural Revolution. Forced displacement of millions of people occurred. During the Cultural Revolution, young people from the cities were forcibly moved to the countryside. Once there, they were forced to abandon all forms of standard education, for the propaganda teachings of the Chinese Communist Party.
Crimes against the government were brutally, and publicly punished. People were forced to walk through the streets naked, were flogged publicly, or forced, some report, to sit in the jetliner position for hours. Many deaths occurred in police custody, although they were often covered-up as "suicides". People had to carry two or more copies of Mao's Little Red Book, to avoid being accused of not supporting Mao. Numerous individuals were accused, often on the flimsiest of grounds, of being foreign spies; to have, or have had, any contact with the world outside of China, could be extremely dangerous. Accusations were often based upon 'symbolic' language or gestures, such as the omittance of certain strokes from a written character, or the placing of a picture of Mao in a subordinate position in a room. This paranoia may in part have derived from the tradition of Chinese revolutionaries, who used code-words and symbolic gestures in communication.
Some commentators argue that the Cultural Revolution years saw the Chinese people leave behind many uncritical habits of conformist and authoritarian thinking. This can be seen in the words of some of the student leaders of the Tiananmen Square protests of 1989. According to student leader Shen Tong in his book, Almost a Revolution, the trigger for the famous hunger-strikes of 1989 was a "dazibao", the big-character poster (leaflet) brought to fame in the Cultural Revolution as a means of public political discussion, and subsequently outlawed, after the Cultural Revolution. When students organized demonstrations in their millions, not seen since the Cultural Revolution, youths from outside Beijing rode the trains into Beijing, and relied on the hospitality of the train workers and Beijing residents, just as their counter-parts had ridden the trains freely, during the Cultural Revolution. Also, as in the Cultural Revolution, students formed factions, with names similar to those of Red Guard factions, using the term "Headquarters" for instance, and according to Shen Tong, these factions even went to the extent of kidnapping members of other factions, just as they did in the Cultural Revolution. Finally, in some small minority of cases, some of the student leaders of 1989 had been youth activists in high school during the Cultural Revolution. It was as a result of the Cultural Revolution, that criticism of high-level authority in public became more thinkable than ever in the PRC, although criticism of Mao Zedong still remained entirely off-limits.
Estimates of the death toll, civilians and Red Guards, from various Western and Eastern sources are about 500,000 in the true chaos years of 1966–1969. However, these figures are increasingly being challenged, since many deaths went unreported, or were actively covered up by the police or local authorities. The true death toll may range from hundreds of thousands to a few million, but the state of Chinese demographics at the time, combined with the reluctance of the PRC to allow serious research into the period, means that the real figures are unlikely ever to be known.
The reaction abroad was mixed, and inevitably, tied to political movements of the time. The opposition to the Vietnam War fostered a sympathy for communist revolutions, and many Western observers, predominantly on the Left of the political spectrum, were sympathetic with the Cultural Revolution. Reports of violence and excess were often explained away with excuses, or dismissed as 'rightwing propaganda'. An example of the political atmosphere among Left-leaning intellectuals during the Cultural Revolution can be gleaned from a debate in 1967, where Noam Chomsky, during a discussion with Susan Sontag and Hanah Arendt  on "The Legitimacy of Violence as a Political Act?", said "... take China, modern China; one also finds many things that are really quite admirable. ... But I do think that China is an important example of a new society in which very interesting positive things happened at the local level, in which a good deal of the collectivization and communization was really based on mass participation and took place after a level of understanding had been reached in the peasantry that led to this next step." Reactions were muted, or non-existent among many on the Left, once the full extent of the destruction became known. Sympathies for the Cultural Revolution were also famously denounced by John Lennon of the Beatles, in the song "Revolution", showing that the issue was of some controversy in the late 1960's West. However, the following "Imagine", confirmed Lennon's sympathies for the Socialist movement in general. Surprisingly (or perhaps, not so surprisingly), several self-described "Maoist" political parties survive today, in France and elsewhere.
Today, the Cultural Revolution is seen by most people inside and outside of China, including the Communist Party of China and Chinese democracy movement supporters, as an unmitigated disaster, and as an event to be avoided in the future. There are no politically significant groups within China that defend the Cultural Revolution, aside from the still-ruling Communist Party. However, there are many workers and peasants in China who, left behind by economic liberalization and the widening rich-poor gap, feel nostalgia towards the Cultural Revolution (as well as the Maoist Era in general), during which the proletariat was glorified. Author Gao Mobo has written essays praising the Cultural Revolution, as a "golden age" of urban and rural development.
Among those who condemn the Cultural Revolution, the causes and meaning of the Cultural Revolution remain highly controversial. Supporters of the Chinese democracy movement see the Cultural Revolution as an example of what happens when democracy is lacking, and place responsibility for the Cultural Revolution at the hands of the Communist Party of China. Similarly, human rights activists, and conservatives in the West also see the Cultural Revolution as examples of the dangers of statism. Briefly put, these views of the Cultural Revolution attribute its cause to "too much government, and too little popular participation".
By contrast, the official view of the Communist Party of China sees the Cultural Revolution as what can happen when one person establishes a cult of personality, and manipulates the public in such a way as to destroy party and state institutions. In the view of the Communist Party, the Cultural Revolution is an example of too much popular participation in government, rather than too little; and that it is an example of the dangers of anarchy rather than statism. The Communist Party also strongly de-emphasises the extent of Mao's involvement in the creation of the Cultural Revolution, preferring to shift most of the blame onto the Gang of Four, as the convenient culprit. The consequence of this view, is the consensus among the Chinese leadership that the lesson of the Cultural Revolution is that China must be governed by a strong party institution, in which decisions are made collectively and according to the rule of law, and in which the public has only limited input.
These contradictory views of the Cultural Revolution were put into sharp relief during the Tiananmen Protests of 1989, when both the demonstrators and the government justified their actions as being necessary to avoid another Cultural Revolution.
Despite some knowledge of the Cultural Revolution by many Chinese, there has not been a single museum dedicated to its events on the mainland, until recently. In mid-2005, a privately-funded museum opened in Guangdong province, created by Peng Qi'an, 74, a former deputy mayor of Shantou. Peng himself was almost executed during the Cultural Revolution, and survived only due to a last-minute reprieve. He stated that he wanted future generations of Chinese to realise how large an impact the period had on China, and how far ordinary Chinese suffered. However after its opening, authorities made it clear that open discussion of the issues it raises were still not on the official agenda.
In present day, the Chinese Government offered to help those who suffered from the Red Guards by allowing them to reclaim the property they lost during the Cultural Revolution, as long as they got some "evidence" to prove their property -- for example a photo or ownership paper.
However, the majority of the victims' descendants face great difficulty in reclaiming the property, because of the lack of evidence due to the Red Guards' vandalism.
- Simon Leys (penname of Pierre Ryckmans) was one of the first analysts to describe the reality of Cultural Revolution in these four books:
- Broken Images: Essays on Chinese Culture and Politics (1979). ISBN 0805280693.
- The Burning Forest: Essays on Chinese Culture and Politics (1986). ISBN 0030050634; ISBN 0586086307; ISBN 0805003509; ISBN 0805002421.
- The Chairman's New Clothes: Mao and the Cultural Revolution (1977; revised 1981). ISBN 0850312086; ISBN 0805280804; ISBN 031212791X; ISBN 0850312094; ISBN 0850314356 (revised ed.).
- Chinese Shadows (1978). ISBN 0670219185; ISBN 0140047875.
- Chan, Anita. 1985. Children of Mao: Personality Development and Political Activism in the Red Guard Generation. Seattle: University of Washington Press.
- Chan, Che Po. 1991. From Idealism to Pragmatism: The Change of Political Thinking among the Red Guard Generation in China. Ph.D. diss., University of California, Santa Barbara.
- Liu, Guokai. 1987. A Brief Analysis of the Cultural Revolution. edited by Anita Chan. Armonk, N.Y.: M. E. Sharpe.
- Yang, Guobin. 2000. China's Red Guard Generation: The Ritual Process of Identity Transformation, 1966-1999. Ph.D. diss., New York University.
- The Hundred Flowers Movement
- Great Leap Forward
- List of CCP Campaigns
- History of the People's Republic of China
- Hong Kong 1967 riots
- Li Zhensheng Chinese photojournalist who captured images from the Cultural Revolution.
- Revolution Newspaper (upholds the Cultural Revolution
- China Digital Times
- Labels with Cultural Revolution Posters, Badges, and History
- Morning Sun - A Film and Website about Cultural Revolution
- Another website about the Cultural Revolution
- Attempts to document using eyewitness accounts events during the Cultural Revolution
- Chinese propaganda posters, Cultural Revolution statuettes, maoist stuff and revolutionary songs
- Exhibition causes stir with candid views of 'great' Mao The Times, July 14, 2005
- Chinese Museum Looks Back in Candor: Groundbreaking New Exhibit on Cultural Revolution Sparks Official Displeasure but Visitors' Praise from the Washington Post, June 3, 2005
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